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so the topic of race can be as diluted as it is in latin america? no thanks. political blackness is very important imo and i'm oddly appreciative of the history of race in america because there's less bullshit to deal with when it comes to addressing the problem and seeing who is politically aware and who isn't and honestly which side ppl are (white "normalcy"/domination or on the side of the oppressed).
and it's harder to co-opt or align yourself with white normalcy if they aren't feeding you lines of bullshit that you can fuck your way to whiteness.
political blackness has nothing to do with immutable qualities it's about clearly defining and fighting oppression and not getting caught up in dreams of becoming the oppressor one day.
the difference of latin american racism is that the black people don't see themselves as black people and it's a struggle to get people to recognize that the societies are set up to put white people on top and blacks and indigenous people on the bottom and mixed race people as transitional forms along the way to whiteness and the annihilation or "assimilation" (e.g oppression and invisibility) of the mud people.
With all due respect, who are you to tell other people who "they really are" and how they should, therefore, identify? Are you "one-dropping" Latinos of a degree of African descent as "black?" How can anyone clearly define "political blackness," or political "anything"-ness? It seems the only way to define it "clearly" is to make it rigid and inflexible, therefore creating the illusion of immutability. It is certainly not the only way to fight oppression, and who says that Latin American people, particularly those of mixed "race," want to become the oppressor? There's a reason that today's Latin American countries overthrew their European rulers and became independent. To me, the problem exists in that while the Latin American people may have overthrown their oppressors, they did not dismantle the hierarchy that existed. But one of the positive things that happened (in my opinion) is the fusion of peoples and cultures that took place throughout the region. Virtually all Latin American countries are, culturally and "racially," a mix of Amerindian, African, and European elements-- and no, I don't consider this annihilation, especially since there was no way that "purely" European culture could be successfully imposed. Personally, I will deny none of these heritages in my background, especially not for a political cause. I'm not sure if any cause that includes denial is worth fighting for.
LesYpersound said:political blackness has nothing to do with immutable qualities it's about clearly defining and fighting oppression and not getting caught up in dreams of becoming the oppressor one day.
the difference of latin american racism is that the black people don't see themselves as black people and it's a struggle to get people to recognize that the societies are set up to put white people on top and blacks and indigenous people on the bottom and mixed race people as transitional forms along the way to whiteness and the annihilation or "assimilation" (e.g oppression and invisibility) of the mud people.
Well in my opinion I think the thing that is congruent in these parallell racial perspectives (the american and the latino) is that black occupies the negative end of the spectrum and white occupies the positive end of the spectrum. Not only that but the fact that the level of a person's percieved "whiteness" i.e. skin color, hair texture, facial features, speech, and mannerisms confers greater opportunities and status the closer one approaches the white ideal.
As far as "annihilation" if you look at genetic population studies you can see that in Souther America and the Spanish speaking Carribean the males of these populations approach 90% european derived Y chromosome in many areas where native or african mtdna predominates. That would indicate that there was a massacre of native or african males or that whiteness conferred more mating opportunites for white males (rape?) or whiteness allowed males to live to sexual maturity.
Anyway it's good that we discuss these issues so at least we have an idea of peoples different perspectives.
NotSoPhotogenic said:With all due respect, who are you to tell other people who "they really are" and how they should, therefore, identify? Are you "one-dropping" Latinos of a degree of African descent as "black?" How can anyone clearly define "political blackness," or political "anything"-ness? It seems the only way to define it "clearly" is to make it rigid and inflexible, therefore creating the illusion of immutability. It is certainly not the only way to fight oppression, and who says that Latin American people, particularly those of mixed "race," want to become the oppressor? There's a reason that today's Latin American countries overthrew their European rulers and became independent. To me, the problem exists in that while the Latin American people may have overthrown their oppressors, they did not dismantle the hierarchy that existed. But one of the positive things that happened (in my opinion) is the fusion of peoples and cultures that took place throughout the region. Virtually all Latin American countries are, culturally and "racially," a mix of Amerindian, African, and European elements-- and no, I don't consider this annihilation, especially since there was no way that "purely" European culture could be successfully imposed. Personally, I will deny none of these heritages in my background, especially not for a political cause. I'm not sure if any cause that includes denial is worth fighting for.
LesYpersound said:political blackness has nothing to do with immutable qualities it's about clearly defining and fighting oppression and not getting caught up in dreams of becoming the oppressor one day.
the difference of latin american racism is that the black people don't see themselves as black people and it's a struggle to get people to recognize that the societies are set up to put white people on top and blacks and indigenous people on the bottom and mixed race people as transitional forms along the way to whiteness and the annihilation or "assimilation" (e.g oppression and invisibility) of the mud people.
People can do whatever they like, but if you look and are treated as a black or non-white person by a white dominated society and you aren't politicized enough to see that white normalcy is a fallacy and want to have little lighter skinned babies with good hair then politically you're not acknowledging your "political blackness"/"political non-whiteness" and that's internalized oppression (see: Frantz Fanon to Gandhi to Paulo Freire).
I think you're missing my point b/c I haven't been explicit enough--even "white" people can embrace "political blackness/political non-white-normalcy". What I'm talking about is politics and not biology. To recognize oppression, call a spade a spade, and not put whiteness at the top of a pedestal or be ignorant of the advantages of whiteness in white-dominated society (and the disadvantages of non-whiteness and then choosing to side w/ the less privileged side politically), and not interpreting normal as "whiteness" -- all of these things indicate "political blackness".
No one (least of all me, i think i've been pretty nuanced in this thread) is asking you to deny anything--but I suppose all I'm saying is that I hope you identify against oppression and side politically with the less privileged and less safe of your cultural/political/racial experiences.
Also I think the racial and cultural fluidity and unwillingness to identify simply as one race is a beautiful thing but if there's systematic disparities that are clearly set along racial lines then the work isn't done and when you ignore race while there are such huge disparities present in that society then you're enabling a racialized oppression and simply ignoring the obvious.
It's this idea of political blackness that has made Obama identify as a black man first... but that's not all that he identifies as and he doesn't deny his white mother or grandparents... know what I mean?




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Afro-punk is a platform for the other Black experience, the one we don't see in our media. D.I.Y (Do It Yourself) is the foundation.
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